Involvement In Black Slave Trade To The Americas" - By Rabbi Marc Lee Raphael
The following passages
are from Dr. Raphael's book "Jews and Judaism in the United States: A Documentary History"
(New York: Behrman House, Inc., Pub, 1983), pp. 14, 23-25.
"Jews also took an active part in the Dutch colonial
slave trade; indeed, the bylaws of the Recife and Mauricia
congregations (1648) included an imposta (Jewish tax) of five soldos for each Negro slave a Brazilian Jew purchased from the
West Indies Company. Slave auctions were postponed if they fell on a Jewish holiday. In Curacao in the seventeenth century,
as well as in the British colonies of Barbados and Jamaica in the eighteenth century, Jewish merchants played
a major role in the slave trade. In fact, in all the American colonies, whether French (Martinique),
British, or Dutch, Jewish merchants frequently dominated.
"This was no less true on the North American mainland, where
during the eighteenth century Jews participated in the 'triangular trade' that brought slaves from Africa to the West Indies
and there exchanged them for molasses, which in turn was taken to New England and converted into rum for sale in Africa. Isaac
Da Costa of Charleston in the 1750's, David Franks of Philadelphia
in the 1760's, and Aaron Lopez of Newport in the late 1760's
and early 1770's dominated Jewish slave trading on the American continent."
Dr. Raphael discusses the central role
of the Jews in the New World commerce and the African slave trade (pp. 23-25):
SEVENTEENTH AND EIGHTEENTH
CENTURIES JEWISH INTER-ISLAND TRADE: CURACAO, 1656
During the sixteenth century, exiled from their Spanish
homeland and hard-pressed to escape the clutches of the Inquisition, Spanish and Portuguese Jews fled to the Netherlands;
the Dutch enthusiastically welcomed these talented, skilled businessmen.
While thriving in Amsterdam - where they
became the hub of a unique urban Jewish universe and attained status that anticipated Jewish emancipation in the West by over
a century - they began in the 1500's and 1600's to establish themselves in the Dutch and English colonies in the New World.
These included Curacao, Surinam, Recife, and New Amsterdam (Dutch) as well as Barbados,
Jamaica, Newport, and Savannah (English).
In these European outposts the Jews, with their years of mercantile
experience and networks of friends and family providing market reports of great use, played a significant role in the merchant
capitalism, commercial revolution, and territorial expansion that developed the New World and established the colonial economies.
The Jewish-Caribbean nexus provided Jews with the opportunity to claim a disproportionate influence in seventeenth and eighteenth
century New World commerce, and enabled West Indian Jewry-far outnumbering its coreligionists further north-to enjoy a centrality
which North American Jewry would not achieve for a long time to come.
Groups of Jews began to arrive in Surinam in the middle of the sevententh century, after the Portuguese regained control of northern
Brazil. By 1694, twenty-seven years after
the British had surrendered Surinam to
the Dutch, there were about 100 Jewish families and fifty single Jews there, or about 570 persons. They possessed more than
forty estates and 9,000 slaves, contributed 25,905 pounds of sugar as a gift for the building of a hospital, and carried on
an active trade with Newport and other colonial ports. By
1730, Jews owned 115 plantations and were a large part of a sugar export business which sent out 21,680,000 pounds of sugar
to European and New World markets in 1730 alone.
Slave trading was a major feature
of Jewish economic life in Surinam which
as a major stopping-off point in the triangular trade. Both North American and Caribbean Jews played a key role in this commerce:
records of a slave sale in 1707 reveal that the ten largest Jewish purchasers (10,400 guilders) spent more than 25 percent
of the total funds (38,605 guilders) exchanged.
Jewish economic life in the Dutch West Indies,
as in the North American colonies, consisted primarily of mercantile communities, with large inequities in the distribution
of wealth. Most Jews were shopkeepers, middlemen, or petty merchants who received encouragement and support from Dutch authorities.
In Curacao, for example, Jewish communal life began after the Portuguese victory in 1654.
In 1656, the community founded a congregation, and in the early 1670's brought its first rabbi to the island. Curacao,
with its large natural harbor, was the stepping-stone to the other Caribbean islands and
thus ideally suited geographically for commerce.
The Jews were the recipients of favourable charters containing generous
economic privileges granted by the Dutch West Indies Company in Amsterdam.
The economic life of the Jewish community of Curacao revolved around ownership of sugar plantations and marketing of sugar,
the importing of manufactured goods, and a heavy involvement in the slave trade, within a decade of their arrival, Jews owned
80 percent of the Curacao plantations. The strength of the Jewish trade lay in connections
in Western Europe as well as ownership of the ships used in commerce. While Jews carried
on an active trade with French and English colonies in the Caribbean, their principal market was the Spanish Main (today Venezuela and Colombia).
Extant tax lists give us a glimpse of their dominance. Of the eighteen wealthiest Jews in the 1702 and 1707 tax lists,
nine either owned a ship or had at least a share in a vessel. By 1721 a letter to the Amsterdam
Jewish community claimed that "nearly all the navigation...was in the hands of the Jews."' Yet another indication of the economic
success of Curacao's Jews is the fact that in 1707 the island's 377 residents were assessed by the Governor and his Council
a total of 4,002 pesos; 104 Jews, or 27.6 percent of the taxpayers, contributed 1,380 pesos, or 34.5 percent of the entire
In the British West Indies, two 1680 tax lists survive, both from Barbados; they, too, provide useful information about Jewish economic life. In
Bridgetown itself, out of a total of 404 households, 54 households or 300 persons were Jewish,
240 of them living in "ye Towne of S. Michael ye Bridge Town." Contrary to most impressions, "many, indeed, most of them, were very poor." There
were only a few planters, and most Jews were not naturalized or endenizened (and thus could not import goods or pursue debtors
in court). But for merchants holding letters of endenization, opportunities were not lacking. Barbados sugar-and its by-products rum and molasses-were in great demand, and in
addition to playing a role in its export, Jewish merchants were active in the import trade.
Forty-five Jewish households
were taxed in Barbados in 1680, and more
than half of them contributed only 11.7 percent of the total sum raised. While the richest five gave almost half the Jewish
total, they were but 11.1 percent of the taxable population. The tax list of 1679-80 shows a similar picture; of fifty-one
householders, nineteen (37.2 percent) gave less than one-tenth of the total, while the four richest merchants gave almost
one-third of the total.
An interesting record of interisland trade involving a Jewish merchant and the islands of
Barbados and Curacao comes from correspondence
of 1656. It reminds us that sometimes the commercial trips were not well planned and that Jewish captains - who frequently
acted as commercial agents as well - would decide where to sell their cargo, at what price, and what goods to bring back on
the return trip.
(End of excerpt)